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egyptian jewish造句

造句与例句手机版
  • She was raised in an Egyptian Jewish family in Alexandria and converted to Roman Catholicism as a young woman.
  • Mrs . Boutros-Ghali, who was born into an Egyptian Jewish family, became a Roman Catholic before her marriage.
  • According to the American scholar Joel Beinin, Bat Ye'or exemplifies the " neo-lachrymose " perspective on Egyptian Jewish history.
  • The halakhic authority Maimonides endorsed the ben Asher as superior, although the Egyptian Jewish scholar, Saadya Gaon al-Fayyumi, had preferred the ben Naphtali system.
  • His first edit was to Isaac Mizrahi, replacing Moroccan Jewish with Egyptian Jewish, the next edit was to remove " Lebanese " with the sources from Omar Sharif.
  • Maimonides became Nagid, or leader of the Egyptian Jewish community in 1171, and as a follower of the Babylonian Talmud, was not a " member " of Ben Ezra.
  • It's tempting to see them, washed in the sepia light of late morning, as relics of an Egyptian Jewish community that once numbered in the tens of thousands but has dwindled to about 100.
  • Beinin's 1998 book, " The Dispersion of Egyptian Jewry : Culture, Politics and the Formation of a Modern Diaspora, " portrays an Egyptian Jewish community so diverse that community seems a misnomer.
  • Ahmed Zayat (; ), also known as Ephraim David Zayat ( ), was born in Egypt in 1962 to an affluent Egyptian Jewish family and grew up an ethnically diverse neighborhood in the Cairo suburb of Maadi.
  • I don't think Maimonides would ever have said something like this; he was a successful and wealthy man himself as a great doctor and the leader of the Egyptian Jewish community .-- Pharos 11 : 47, 26 October 2005 ( UTC)
  • It's difficult to see egyptian jewish in a sentence. 用egyptian jewish造句挺难的
  • Rami Mangoubi, who lived in Cairo at the time, states that nearly all Egyptian Jewish men between the ages of 17 and 60 were either thrown out of the country immediately, or taken to the detention centers of Abou Za'abal and Tura, where they were incarcerated and tortured for more than three years.
  • The four-star "'Steigenberger Cecil Hotel "'in Alexandria, Egypt, was built as the "'Cecil Hotel "'in 1929 by the French-Egyptian Jewish Metzger family as a romantic hotel, at Saad Zaghloul square where Cleopatra's needles had been, in front of the Miramar by Naguib Mahfuz.
  • In Joel Beinin's summary : " Between 1919 and 1956, the entire Egyptian Jewish community, like the Cicurel firm, was transformed from a national asset into a fifth column . " After 1956, prominent families, like the Qattawis, were left with only a fraction of the social clout they had once enjoyed, if they could remain in Egypt at all.
  • Ren?Qattawi, leader of the Cairo Sephardi community, endorsed the creation in 1935 of the Association of Egyptian Jewish Youth, with its slogan :'Egypt is our homeland, Arabic is our language .'Qattawi strongly opposed political Zionism and wrote a note on'The Jewish Question'to the World Jewish Congress in 1943 in which he argued that Palestine would be unable to absorb Europe's Jewish refugees.
  • Thus, the mainstream Hebrew-language radio, which at that time was entirely state-owned and wished to promote only Western-sounding music, did not play any Middle Eastern music, even that Jewish performers of Arabic music such as the al-Kuwaiti brothers, their Iraqi contemporary Salima Murad, Salim Halali ( an Algerian-and French-Jewish star ), Laila Mourad ( an Egyptian Jewish singer and actress ), or Zohra Al Fassiya ( a famous Jewish singer in Morocco ).
  • Aharoni began writing poetry on the theme of war and peace during the 1973 Arab-Israeli War ( Yom Kippur War ) . " In most of Aharoni's first published poems on the theme of war and peace, her Egyptian origins linger discreetly in the background, " Joel Beinin writes in " The Dispersion of Egyptian Jewry ", in which he examines the diversity of Egyptian Jewish identities in Egypt and in the diaspora . " The Egyptian-Israeli negotiations and interim Sinai disengagement agreements following the 1973 war apparently encouraged her to advance beyond general calls for peace to articulate more specifically what peace meant to Aharoni through recollections of her previous life in Egypt ."
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